Latest News (Press coverage June 2001) 
The Hindustan Times
Chandigarh, 26 June, 2001

Cleansing within, the Osho Way
BALPREET

It's NOT their smiles...It's the glint in them and how they're welling up their eyes, is what tells you that something very beautiful, very, very beautiful, has happened to them. It has. By way of Osho Nisarg Foundation, that has just sent lighter beings back home. After this three-day camp (June 22-24) at Naddi, Dharamsala. This Osho meditation camp, held for the first time at Dharamshala, conducted by Ma Yoga Neelam - Osho's long time secretary and disciple for over three decades, was partaken of by as many as 56 people from across the country and outside - Mauritius and Germany.
As for our City group - a dozen of them, mostly women, has returned with amazingly balmed-out insides, the Spring in their souls, wings beneath. And this might read like some attractive words strung for effect. But we promise, they are not.
In fact, they don't even begin to say anything of their faces. As they welcome you with such meltingly warm hugs, this lump thickens in your throat. Add to that, they talk of the camp, Osho and all that happened up there in that hill. Of them, 15 took sanyas ...Seeing a twisted brow to this, smiles Swami Chaitanya Keerti, long time editor for Osho Times International and now Osho World, a Hindi magazine: "Sannyas is not renouncing. It's about living to the brim, the fullest, the deepest within. Denying nothing. Accepting absolutely."
This lady, now christened, Ma Jeevan Madhur, nods to this. The pink under her skin in not from the hills, it's from this bliss from three days of being amidst the thick of what she calls Buddhist energy. Into Osho for over 20 years now, this camp finally picked her afloat to take sannyas.
The camp had at least 30 first-timers... like Sunita Sahi, to whom the craving to attend the camp came very strong after hearing an Osho cassette on Buddha. For others- like Ma Dharma Jyoti, Ma Yog Radha, Ma Yog Shukla... whose bonding with Osho goes down two-four decades, this was yet another moment to rediscover how an Osho camp continues to be the biggest tug to adopt his way of 'being'- blissfully, acceptingly, fillingly.
Housed at Himgiri Resorts, the group meditated all through each day - 6 am -9.30 pm - breaking after each session. With five sessions of varied techniques of meditation - spanning - Dynamic, Kundalini, Natraj, Nadabrahma, Nischal Dhyana Yoga, Osho White Robe Brotherhood... it indeed was a thorough reaching within. "And so much cleansing," gushes Sahi, admitting her first day was far from easy. "The first half of the day, I kept thinking what am I doing, why and how come... I couldn't concentrate, not even as much as keep my eyes closed... But in the evening, suddenly as if the energy in the air got around to me and I was into it. " Most of them find Dynamic Meditation quite difficult , but then, they all have their hurdles to get over...
"And once you are trying it along with such a large group, the collective energy comes to your help," adds Swami Chaitanya Keerti.
As we leave the room, the bliss comes along... making us promise we wouldn't miss their next one (July 6-8, New Delhi). That glint in their eyes is after all, too hard to get away from. And then, there're many knots in our own heads anyways...
This feature has four colour photos with a caption: CAMPFUL OF BLISS: The recent three-day Osho meditation camp held at Dharamshala, sent back all the campers so very blissful and revitalised. While, for the old timers, it was yet another experience of reaching within as guided by Ma Neelam, Osho's long time secretary, it was amazing new experience for the first-timers.

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NEWS RELEASE

Osho World Celebrates
FULL MOON OF THE MONSOON

New Delhi, Date 28 June:

"I can abandon God, but I can never abandon my guru," sang the famous mystic Sahjo Bai about her guru Charandas. With these sentiments in mind three Members of Parliament Shri Vijay Goyal, Ms. Chandrika Jain and Shri Vinod Khanna will inaugurate
Guru Purnima Week at Osho World at 5:30 p.m. on 1 July 2001 at Osho World Galleria, Ansal Plaza, New Delhi.

With monsoon, comes the full moon of seeking blessings showered by every guru on his disciple. Monsoon Full Moon, says Osho, is very special for the MAD or Master and Disciple Game. Osho explains the symbolism of July's Full Moon: the moon (guru) has no light but reflects the brilliant, indeed destructive, light of the sun (God) but cools it down for the disciple; hidden by rain clouds, the moon (guru) can never be seen in full just as the disciple is clouded by confusion or tears of gratitude; the moon (guru) has passed through the same confusion and so he understands the inadequacies of the disciple; and finally, just as the partly hidden full moon showers its benign glow, so does the guru.

With this meaning, Osho World launches a week of Daily Meditation, devotional music and Osho discourses at 6.00 p.m. Osho's discourses on the significance of Guru will be featured and the Book of the Week will be 'Showers Without Clouds' a compilation of Osho's discourses on Sahajo Bai.

"The word 'guru' is untranslatable," maintains Osho. "Neither does the word 'teacher' nor the word 'Master' have that beauty. In fact, the phenomenonof the guru is so deeply Indian that no other language of any country is capable of translating it. It is something intrinsically Eastern. The word 'guru' is made of two words, 'gu' and 'ru'. 'Gu' means darkness, 'ru' means one who dispels it. Guru literally means 'the light'. And you have the light within you, yes!

"If you come across a Buddha or a Jesus or a Krishna or a Mahavir, it will be of tremendous help to you in finding your inner guru, because seeing Buddha, suddenly a great enthusiasm and hope will arise in you: "If it can happen to Buddha" - who is just like you, the same body, the same blood, bone, marrow -- "if it can happen to this man, why not to me?" The hope is the beginning. Meeting with the Master on the outside is the beginning of a great hope, a great aspiration," says Osho.

Here's the translation of the complete song by Sahajo - Ram Tajun Guru Ko Na Bisaroon:

"I can abandon God, but I would not forsake my guru.
God is not the equal of my guru.

God has given me birth into this world.
My guru has freed me from the cycle of birth and death.

God gave me five thieves.
My guru freed me from them when I was helpless.

God threw me into the net of family.
My guru cut away the chains of attachments.

God ensnared me in desire and disease.
My guru has freed me from all this by initiating me.

God made me to wander in the illusion of doing.
My guru showed me my being.

God hid himself from me.
My guru gave me a lamp to illuminate him.

Above all, God created this duality of bondage and freedom.
My guru destroyed all these illusions.

I offer myself, body, mind and soul
At the feet of my Guru Charandas.

I can abandon God, but I can never abandon my guru."

Sahajo Bai is singing in praise of her guru who liberated her from all the bondage and worldly illusions.

For further information contact
Swami Chaitanya Keerti
Osho World Foundation
New Delhi 110049
Tel. 91-11-626 1616

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Indian Express
June 28, 2001

Fathers and sons
A programmed conflict?

by Chaitanya Keerti

Once I visited a sanyasin friend of mine — Swami Kapil. We were busy chatting when Kapil’s father came in. I had never met his father earlier, so Kapil introduced me to him, saying: Meet my ‘‘biological father’’. I felt embarrassed to hear a statement like that but I saw that Kapil was totally comfortable in introducing his father this way. Visibly, his father also did not feel anything wrong with this statement; maybe he felt but he chose not to exhibit it.

This incident is 20 years old but is still fresh in my memory, because it sounded very odd. Though it is a fact but I felt that it showed a complete absence of respect for the father.

It is so difficult to show respect towards the father who has always dominated the son in his childhood — is that the idea of celebrating one day in an year as Father’s Day? Does this day have its origin in the guilt dwelling deep in sons?

Osho talks about a great Russian novelist, Turgenev, who has written a book — perhaps his best, his masterpiece — Fathers and Sons. The book is about the struggle between the generations, because fathers would like the sons to be their replicas. Naturally, they will not allow the sons any freedom. Obedience they expect; and that their sons should be their carbon copies.
He says in this book that the relationship between a father and son is always one of conflict. The son is the rightful successor of the father and, therefore, is always engaged in removing him. He waits eagerly for him to vacate his position. The son hates the dominance of the father in most of the family affairs. When this becomes intolerable or unbearable for the son, he can even go to the extent of killing his father in anger. This conflict is an eternal one and a chapter was recently added to this hate-saga in the shape of royal killings in Nepal.

If we look at this situation in psychological terms, we come across some startling revelations. Freud says that people worship God as father because some time in the beginning they must have killed some dominant father, somebody who was too dictatorial.

All the cultural respect for God, parents and the elderly has arisen out of a guilt that is deep-set in the human heart. Man started inventing a God as father, raising temples in his memory, built statues, set priests praying, worshipers worshipping. Behind this whole scene and drama of religion, Sigmund Freud finds only one single fact and that is: somewhere in the past man has behaved so badly with his father — perhaps murdered — that he cannot forgive him. So the only way is to pray, make God your father, the creator of the world.

Lao Tzu says: ‘‘The more you try to make sons listen to their fathers, the more they will go against them’’. And Lao Tzu has been proved correct. In the last 5,000 years, man has tried to make the son obedient to the father and the result is an increasing abyss between the two. A son touches his father’s feet and calculates what he will inherit from him. It is said that the sons of rich fathers never lament the father’s death. They cannot. Perhaps they are happy, like the sons of kings.

There is no inner necessity that the son should agree with the father. In fact, it seems far better that he should not agree. That’s how evolution happens. If every child agrees with the father then there will be no evolution, because the father will agree with his own father, so everybody will be where God left Adam and Eve — naked, outside the gate of the Garden of Eden. Everybody will be there. Because sons have disagreed with their fathers, forefathers, with their whole tradition, man has evolved.

This whole evolution is a tremendous disagreement with the past.

see original in the internet: www.indian-express.com

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News Release
June 14, 2001

Osho World Invites Mehdi Hassan:
His Longing goes deeper than his native village

To the favourite ghazal singer of Osho Mehdi Hassan, Osho World Foundation has extended a warm invitation to India and more particularly Delhi. "We hope for his speedy and full recovery so that he may come to Delhi," said Swami Chaitanya Keerti, "Osho World Foundation would be delighted to welcome him, honour him and, if possible, organize a public function/mehfil to felicitate him."

"When he was in his body, Osho used to listen to Mehdi Hassan's music and enjoyed it. Mehdi's recent
statements about forging better cultural links on the sub-continent are most welcome as culture can bridge the communication gap to create greater understanding. "More significant, however, is Mehdi Hassan's longing to visit his native village Luna in Rajasthan which points to an eternal craving to return to the source. The real source, of course, is the inner self which one constantly seeks but gets diverted in going back to one's birthplace or the persuit of wealth or power.

"If one has the strong yearning to go back to one's birthplace, it is an indicator of a deeper spiritual search which remains unknown to most people as Lao Tzu, "TO RETURN TO THE ROOTS IS REPOSE." Osho explains: “These words are very precious: "TO RETURN TO THE ROOT IS REPOSE." This knowledge of returning back to the fundamental root is the actual going back. To re-attain one's roots is the supreme repose.

In this deeper search, Osho's meditation music can be the first step of a journey with the ultimate goal of self discovery," added Swami Keerti. Osho has extensively used Urdu poetry in his discourses to drive home many of these points in a literary genre; his overall aim was to point to the deeper understanding of 'ishak' in Urdu poetry which is not only the infatuation between a man and a woman but can also be taken a step further to show the same phenomenon between man and God," said Swami Keerti. His discourses on various Indian mystics have a liberal sprinkling of Urdu shers or couplets from many famous 'ghazals' and poetry by established Urdu poets as he takes the flight from the known to the unknown on the wings of these couplets," said Swami Keerti.

"All people who are creative are close to religion. Religion is the greatest creativity because it is an effort to give birth to yourself, to become a father and mother to yourself, to be born again, to be reborn through meditation, through awareness. Poetry is good, painting is good - but when you give birth to your own consciousness, there is no comparison. Then you have given birth to the ultimate poetry, the ultimate music, the ultimate dance. This is the dimension of creativity. On the rung of creativity, religion is the last. It is the greatest art, the ultimate art - that's why I call it 'the ultimate alchemy'."
Osho: Ancient Music In the Pines

For further information please contact
Swami Chaitanya Keerti
Osho World Foundation
Ansal plaza, Khelgaon Marg, New Delhi 110049
Telephone: 626 1616, 17

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Weekly Column in THE HINDUSTAN TIMES
New Delhi, June 11, 2001

Don't be a prisoner of prejudice
Swami Chaitanya Keerti

A SPIRITUAL person lives a very simple and spontaneous life. He does not pretend to gain respect from society.
He transcends the ordinary notions of respectability, right and wrong, good and bad. His respectability comes from within himself.
Osho tells us the story of the great sage, Eknath. He used to sleep in a Shiva temple. One day, the king had gone to visit him on the advice of his own spiritual master, who had grown tired of him because he was too argumentative, too rational.
The king had agreed out of curiosity, but he was sceptical. "If my own master cannot make me a convinced seeker of truth, how can Eknath?" he kept asking himself.
The king went early in the morning and was shocked to find Eknath fast asleep with his feet on Shiva's statue. "Is he a saint or the devil?" he wondered.
When Eknath woke up, the king greeted him by saying, "I have been sent by my master." Eknath laughed and replied, "While I am alive, there's nobody else who is a master."
That was the last straw for the king. He said, "You seem to be an insane person. In the first place, you sleep beyond sunrise. Then you rest your feet on Shiva's statue." Eknath replied, "Tell that to your master. And remember one thing: Wherever I place my feet, there is God. And whenever a saint wakes up, that is sunrise."
Osho used to say, "My waking up is not a mechanical phenomenon. I am a free man- I will wake when I want to, and I will go to sleep when I want to. I act according to my consciousness, my awareness. I don't have any rules for my life. My life is my only discipline."
Osho reminds us: If you become religious by practicing discipline, you'll be a bogus religious man. Discipline has nothing to do with religion. If you practice religion, you'll be false. Ordinarily, it has been told to you, whatsoever you preach, practice it.
And I say to you, if you practice it, you will become false, because practice means you're creating a character armour around you.
You'll be living according to a certain ideology and it will function as a barrier. It will become your prejudice.
A religious man is absolutely unprejudiced. He has no philosophy, he has no ideology.
He is very, very natural. He is more like animals, more like small babies, more like trees and rocks and yet very, very different from them. The difference comes from awareness. Religiousness is your nature. No practise is needed for reaching that state.
The author is the editor of the Hindi Osho World.

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The PIONEER
New Delhi, June 8, 2001

When the twain shall MEET

Famous Hollywood actor Anthony Quinn who played Zobra The Greek died but Zobra the Buddha conceived by osho lives on forever. In his most memorable role, Quinn played a midle-aged guide who celebrates life in a film based on the novel by the same name by Nikos Kazantzakis. He eats,drinks, sings, dance, lives, loves and laughs passionately, totally. Enjoying all his senses, he relishes every moment of his life which is just a game for him.
In Gautama the Buddha, the world knows a prince who abandons his luxurious life, his palaces, his pleasures, his princess and even his infant son to search his true self in the forest. He starves himself until he becomes quiet, calm, still, peaceful, silent and serene.
Can Zorba be combined with Buddha? No. One cannot imagine a Buddha who celebrates life, who dances and sings and laughs or a Zorba who sits still, seriously, silently, unsmilingly. This is the combination of two polar opposites that Osho presents us as the only alternative to our current monetary madness.
Says Osho,"Zorba is the roots in the earth and the Buddha is a longing to fly into ultimate freedom to reach to the space, which is unbounded. I would like you to be Zobra the Greek and Gautama the Buddha simultaneously. Less than that won't do. Zorba represents the earth with all its flowers and greenery and mountains, rivers and oceans. Buddha represents the sky with all its stars and clouds and the rainbows. The sky without the earth wil be empty. The earth without the sky will be dead. Both together - and a dance comes into existence. And there is laughter, there is joy, there is celebration."
"You have to be whole: rich in the body, rich in science; rich in meditation, rich in consciousness. Only a whole person is a holy person according to me," says osho.
The whole person can achieve goals, targets, results, deadlines and all it entails and yet live, love and laugh. Osho World Foundation implements Osho's meditation techniques for creating Zorba the Buddha in our society for individuals and business corporations, professionals groups and specialist organisations so that all can perform to their optimum level. In brief, Zorba the Buddha who lives forever.

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News Release
New Delhi, June 6

Zorba The Greek is Dead.
Zorba The Buddha Lives for Ever!


The famous Hollywood actor Anthony Quinn who played Zorba The Greek has died but Zorba the Buddha conceived by Osho lives on for ever. In his most memorable role Quinn played a middle-aged guide who celebrates life in a film based on the novel of the same name by Nikos Kazantzakis. He eats, drinks, sings, dances; he lives, loves and laughs passionately, totally. Enjoying all his senses, he relishes every moment of his life that is just a game for him.

In Gautama the Buddha, the world knows a prince who abandons his luxurious life - his palaces, his pleasures, his princess and even his infant son to search his true self in the forest. He starves himself, denies himself until he becomes quiet, calm, still, peaceful, silent, and serene.

Can Zorba be combined with Buddha? Naah! One cannot imagine a Buddha who celebrates life, who dances and sings and laughs or a Zorba who sits still, seriously, silently, unsmilingly - and yet this is the combination of two polar opposites Osho presents us as the only alternative to our current madness of the marketplace. The two opposites can never meet until Osho declares that not only they should but they must if the modern man is to survive.

Says Osho, "Zorba is the roots in the earth, and the Buddha is a longing to fly into ultimate freedom, to reach to the space, which is unbounded. I would like you to be Zorba the Greek and Gautama the Buddha together, simultaneously. Less than that won't do. Zorba represents the earth with all its flowers and greenery and mountains and rivers and oceans.

"Buddha represents the sky with all its stars and clouds, and the rainbows. The sky without the earth will be empty. The sky cannot laugh without the earth. The earth without the sky will be dead. Both together - and a dance comes into existence. The earth and the sky dancing together - and there is laughter, there is joy, there is celebration.

"You have to be whole: rich in the body, rich in science; rich in meditation, rich in consciousness. Only a whole person is a holy person, according to me," says Osho.

"I want Zorba and Buddha to meet together. Zorba alone is hollow. His dance has not an eternal significance, it is momentary pleasure. Soon he will be tired of it. Unless you have inexhaustible sources, available to you from the cosmos itself... unless you become existential, you cannot become whole. This is my contribution to humanity: THE WHOLE PERSON," concludes Osho.

The whole person can achieve goals, targets, results, deadlines and all it entails and yet live, love and laugh. Osho World Foundation implements Osho's meditation techniques for creating Zorba the Buddha in our society for individuals and business corporations, professional groups and specialist organizations so that all can perform to their optimum level without the ill effects of the marketplace. In brief, Zorba the Buddha who lives forever.

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The Hindustan Times, New Delhi
4 June, 2001
Meditations - Swami Chaitanya Keerti

Learn To Live Like A Lotus

Meditation isn't concentration, although the two are confused with each other. Concentration is a mind exercise to focus on a particular subject, but meditation is a state of consciousness where there are no thoughts and no mind. Yoga and breathing exercises only prepare the ground for meditation, so these methods belong to the world of doing, whereas meditation belongs to the realm of happening.

For example, one can dance and dance in such a way that dancer disappears in the dance. Sufi mystic Jalaluddin Rumi practised whirling for hours to attain enlightenment. Rumi must have observed children whirling and feeling ecstatic. I have heard that he whirled non-stop for 36 hours to attain God-realisation. But again, the act of whirling was only the means to an end, which was the awakening of inner energy.
The Buddha prefers to call it enlightenment because it has nothing to do with prayer. With prayer, in fact, comes the baggage of worshipping God. Not surprisingly, the Buddha's magic of meditation, Vipassana, is returning to India in a big way after transforming the entire Far East and much of the Western world.
Existence moves in polar opposites: Action leads to inaction. Effort leads to effortlessness. Meditation is total restfulness - no physical movement and no mental activity. The Chinese call it Wu-Wei.
Osho describes this phenomenon as pure witnessing and he says, "A witness is not a spectator. Then what is a witness? A witness is one who participates yet remain inert. A witness is in a state of Wu-Wei. That is Lao Tzu's word: It means action through inaction. A witness isn't one who has escaped from life. He lives life far more totally, far more passionately, yet remains a watcher, deep down.
That is what Buddha has said: Pass through a river, but don't let the water touch your feet. That is the meaning of the Eastern symbol of the lotus. A lotus is a flower that lives in the water, yet the water cannot touch it. The lotus does not escape to the Himalayan caves; it lives in the water and yet stays away. It's like living in the marketplace, but not allowing the marketplace to enter into your being. It's like living in the world and yet not being of the world - that is what is meant by a 'witnessing consciousness'."

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www.tehelka.com
June 2001

Kushwant answers on the subject of OSHO

I am a 25-year-old software engineer from India. Needless to say, I am an avid reader of your works. I am curious about how Indian youth and the Indian media are still unaware of Osho's philosophy. I feel he is the greatest mystic ever. Do you think people like Osho are bound to be disparaged and ignored? Looks like this time Jesus is not crucified, just ignored. Why?
Anil Sanadhya

I think you are wrong. Osho is held in great esteem in this country. There are large number of Osho centres in different cities of the country. I myself did an introduction to the selected writings of Osho because the books that I have read of him, largely comprising of sermons taken down, are very readable and light reading. He is, in my opinion, perhaps the greatest thinker the Hindus produced after Adi Shankara. People are coming round to believing that there is more to Osho than free sex.

see original in the internet: www.tehelka.com

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www.delhi123.com
June, 2001

Meditation in the Marketplace

You walk towards the line of showrooms at the Ansal Plaza and all you can hear is noise. People doing rounds of various showrooms – shopping, eating and listening to loud blaring music. Amidst this entire hustle bustle, you enter a gallery and you find a group of people sitting in Dhyana Mudra with their eyes closed, in front of a tall photograph of a man with a flowing beard whose looks seem to be piercing through your body. The man in that photo is Osho Rajneesh and the galleria is Osho world.

Welcome to the world of Osho – a place to quench the thirst of information and knowledge about Osho and his vision. It is a place where Osho’s insights live on video and audiotapes and in books he wrote for what he called "learning to really live, love and laugh".
The Osho world at the Ansal Plaza was opened on April 1, 2000. As you walk in, you are overwhelmed with a sense of peace and realisation. The meditation hour starts at the galleria at 6 pm and anybody who walks in can just join. This is known as meditation in the market place. But how can one do meditation in the centre of a crowded place? Explains Swami Chaitanya Keerti, Director, Osho World, " It is keeping in view Osho’s philosophy. He was of the opinion that it is not necessary to take refuge in the Himalayas to meditate. This meditation is not for renouncing the world. You meditate and celebrate".

Apart from daily meditation at the galleria, Osho World also organises a special week per month. In the first week of June, Kabir week will be celebrated. In May, it was Buddha week.

Osho World also organises laughter meditation. Swami Chaitanya Keerti says it is a kind of forced laughter. It is very difficult to start laughing for no reason at all, but once a person warms up, it triggers something in his body. Moreover in groups it is easy to laugh together. Then the eyes are closed, the energy generated by the laughter is experienced and then people sit in silence and meditate. "Be a joke unto yourself’ is the message of Osho.

Then there is Mystic Rose meditation that lasts for three weeks. In the first week, you laugh daily for three hours. In the next week, you cry daily for three hours, followed by the third week, when you just sit in silence.

At the Osho World, you can also buy Objects d’art – statuettes, ceramics, Zen stationary, home textiles and decorations, gifts to inspire and meditate, robes for meditation, herbal cosmetics and tea.
Osho World also organises meditation camps. One such camp will be held at Dharamshala in Himachal Pradesh from June 21-24.

Then there is Osho Rajyoga centre at Safdarjung Development Area and Osho Dham, a little outside Delhi. Meditation techniques like the Dynamic Kundalini are held every morning and evening at the Safdarjung centre. At Osho Dham, meditation camps are held every weekend and Osho’s videotapes are also shown.
So go ahead and experience Osho through his meditations. A journey that begins with the one fundamental burning question: Who am I?

- Rahul Pandita

see original in the internet: www.delhi123.com

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